If by whiskey July 17, 2011Posted by Ezra Resnick in Equality, Logic, Religion.
Richard Elliot Friedman and Shawna Dolansky have written a book called The Bible Now, reviewed by Adam Kirsch for The New Republic:
They have set out to explain “what the Bible has to say about the major issues of our time,” in particular “five current controversial matters: homosexuality, abortion, women’s status, capital punishment, and the earth.”
What, for instance, does the Bible have to say about homosexuality? Leviticus (20:13) seems pretty clear: “And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death: their blood shall be upon them.” Well, that’s what it says, but what does it really mean?
Friedman and Dolansky use [other ancient Near Eastern texts] to establish “the wider cultural context” of Leviticus, from which it follows that “what the authors of Leviticus … may be prohibiting is not homosexuality as we would construe the category today but, rather, an act that they understood to rob another man of his social status by feminizing him.” Why, then, does Leviticus, uniquely among ancient Near Eastern law codes, prescribe death for both partners in homosexual acts? Friedman and Dolansky argue, quoting another Bible scholar, that it is because Leviticus “emphasizes the equality of all. It does not have the class distinctions that are in the other cultures’ laws.”
This is a remarkable performance. Before you know it, a law that unambiguously prescribes death for gay men has been turned into an example of latent egalitarianism. Friedman and Dolansky imply that it was not homosexuality the Bible wanted to condemn, but the humiliation of the passive partner. And since we no longer think of consensual sex acts as humiliating, surely the logic of the Bible itself means that homosexuality is no longer culpable: “The prohibition in the Bible applies only so long as male homosexual acts are perceived to be offensive.”
But of course, one of the main reasons why people still perceive male homosexual acts as offensive is because the Bible declares them an abomination. Though I’m sure that will now change, as soon as “the wider cultural context” is more widely known…
Speaking of controversial matters: in 1952, Mississippi lawmaker Noah S. “Soggy” Sweat gave a speech on the floor of his state legislature, explicating his position on the prohibition of alcoholic beverages:
My friends, I had not intended to discuss this controversial subject at this particular time. However, I want you to know that I do not shun controversy. On the contrary, I will take a stand on any issue at any time, regardless of how fraught with controversy it might be. You have asked me how I feel about whiskey. All right, here is how I feel about whiskey:
If when you say whiskey you mean the devil’s brew, the poison scourge, the bloody monster, that defiles innocence, dethrones reason, destroys the home, creates misery and poverty, yea, literally takes the bread from the mouths of little children; if you mean the evil drink that topples the Christian man and woman from the pinnacle of righteous, gracious living into the bottomless pit of degradation, and despair, and shame and helplessness, and hopelessness, then certainly I am against it.
But, if when you say whiskey you mean the oil of conversation, the philosophic wine, the ale that is consumed when good fellows get together, that puts a song in their hearts and laughter on their lips, and the warm glow of contentment in their eyes; if you mean Christmas cheer; if you mean the stimulating drink that puts the spring in the old gentleman’s step on a frosty, crispy morning; if you mean the drink which enables a man to magnify his joy, and his happiness, and to forget, if only for a little while, life’s great tragedies, and heartaches, and sorrows; if you mean that drink, the sale of which pours into our treasuries untold millions of dollars, which are used to provide tender care for our little crippled children, our blind, our deaf, our dumb, our pitiful aged and infirm; to build highways and hospitals and schools, then certainly I am for it.
This is my stand. I will not retreat from it. I will not compromise.
(via Why Evolution is True)