In God’s name October 24, 2015Posted by Ezra Resnick in Belief, Religion.
Tags: Jonathan Sacks
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Jonathan Sacks, former chief rabbi of the UK, has written a book named Not in God’s Name (excerpted in The Wall Street Journal), in which he provides his recipe for defeating religious violence:
Yes, there are passages in the sacred scriptures of each of the Abrahamic monotheisms that, interpreted literally, can lead to hatred, cruelty and war. But Judaism, Christianity and Islam all contain interpretive traditions that in the past have read them in the larger context of coexistence, respect for difference and the pursuit of peace, and can do so today. Fundamentalism—text without context, and application without interpretation—is not faith but an aberration of faith…
We must raise a generation of young Jews, Christians, Muslims and others to know that it is not piety but sacrilege to kill in the name of the God of life, hate in the name of the God of love, wage war in the name of the God of peace, and practice cruelty in the name of the God of compassion.
Now is the time for us to say what we have failed to say in the past: We are all the children of Abraham. We are precious in the sight of God. We are blessed. And to be blessed, no one has to be cursed. God’s love does not work that way. God is calling us to let go of hate and the preaching of hate, and to live at last as brothers and sisters, true to our faith and a blessing to others regardless of their faith, honoring God’s name by honoring his image, humankind.
Aw, that’s nice. Though I can’t help but wonder: How does Sacks know all that? How does he know God’s love works one way and not another? How does he know what God is calling us to do? I realize Sacks is a member of the House of Lords, but he admits that a literal reading of the sacred scriptures supports the fundamentalists’ interpretation of God’s will rather than his own. While I’m glad Sacks has found a way to cherry-pick and “reinterpret” the texts such that he doesn’t feel obliged to kill anyone, wouldn’t the fundamentalists be justified in judging his faith an aberration?
The truth is that Sacks is committing the same fundamental error as the fundamentalists: speaking in God’s name, identifying life’s meaning with obedience to God’s commandments, and glorifying faith. That is the real cause of religious violence — and in order to defeat it, we must raise a generation of young people to be wary of claims to knowledge not supported by evidence; to value life, love, peace and compassion for rational reasons, not because “God said so”; and to understand that no scripture is sacred and that faith is not a virtue but a vice.