In God’s name October 24, 2015Posted by Ezra Resnick in Belief, Religion.
Tags: Jonathan Sacks
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Jonathan Sacks, former chief rabbi of the UK, has written a book named Not in God’s Name (excerpted in The Wall Street Journal), in which he provides his recipe for defeating religious violence:
Yes, there are passages in the sacred scriptures of each of the Abrahamic monotheisms that, interpreted literally, can lead to hatred, cruelty and war. But Judaism, Christianity and Islam all contain interpretive traditions that in the past have read them in the larger context of coexistence, respect for difference and the pursuit of peace, and can do so today. Fundamentalism—text without context, and application without interpretation—is not faith but an aberration of faith…
We must raise a generation of young Jews, Christians, Muslims and others to know that it is not piety but sacrilege to kill in the name of the God of life, hate in the name of the God of love, wage war in the name of the God of peace, and practice cruelty in the name of the God of compassion.
Now is the time for us to say what we have failed to say in the past: We are all the children of Abraham. We are precious in the sight of God. We are blessed. And to be blessed, no one has to be cursed. God’s love does not work that way. God is calling us to let go of hate and the preaching of hate, and to live at last as brothers and sisters, true to our faith and a blessing to others regardless of their faith, honoring God’s name by honoring his image, humankind.
Aw, that’s nice. Though I can’t help but wonder: How does Sacks know all that? How does he know God’s love works one way and not another? How does he know what God is calling us to do? I realize Sacks is a member of the House of Lords, but he admits that a literal reading of the sacred scriptures supports the fundamentalists’ interpretation of God’s will rather than his own. While I’m glad Sacks has found a way to cherry-pick and “reinterpret” the texts such that he doesn’t feel obliged to kill anyone, wouldn’t the fundamentalists be justified in judging his faith an aberration?
The truth is that Sacks is committing the same fundamental error as the fundamentalists: speaking in God’s name, identifying life’s meaning with obedience to God’s commandments, and glorifying faith. That is the real cause of religious violence — and in order to defeat it, we must raise a generation of young people to be wary of claims to knowledge not supported by evidence; to value life, love, peace and compassion for rational reasons, not because “God said so”; and to understand that no scripture is sacred and that faith is not a virtue but a vice.
A widespread and insensitive mentality September 6, 2015Posted by Ezra Resnick in Ethics, Religion.
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Listen up, ladies — an important message from the Pope:
One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails.
That’s funny, because it seems to me that there is a widespread and insensitive mentality and a lack of proper sensitivity regarding the health and autonomy of women — one example of which is the perverse characterization of abortion as a “tragedy” that entails “extreme harm”.
Many others, on the other hand, although experiencing this moment as a defeat, believe that they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision.
That’s interesting, because a recent study found that 99% of women who’ve had abortions reported that it was the right decision for them (up to three years later), with both negative and positive emotions about the abortion declining over time. The study also found that higher perceived community abortion stigma was associated with more negative emotions. So I wonder whether the Pope realizes that it’s his callous teachings that are exacerbating the agony and pain of so many women? But then, it’s not the reduction of actual harm to women that is the Pope’s main concern, is it.
The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.
If anyone tells you you’ve committed a grave sin and then offers to forgive you for it if you repent, turn around and walk away.
Easy issues July 16, 2015Posted by Ezra Resnick in Ethics, Religion.
Tags: Avi Weiss
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Rabbi Avi Weiss supports the U.S. Supreme Court’s ruling guaranteeing same-sex couples the right to marry — even though it “runs contrary” to his religious beliefs — due to his commitment to the separation of church and state. But he tries to have his wedding cake and eat it too:
Still, as an Orthodox Jew, I submit to the Biblical prohibition. But as an open Orthodox rabbi, I refuse to reject the person who seeks to lead a life of same sex love. If I welcome with open arms those who do not observe Sabbath, Kashrut or family purity laws, I must welcome, even more so, homosexual Jews, as they are born with their orientation.
First of all, let’s not forget exactly what the Biblical guidance on this matter is:
And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
Weiss tries to downplay the magnitude of the Biblical condemnation by quibbling over the accuracy of “abomination” as a translation for the Hebrew to’evah — without quoting the entire verse or mentioning the death penalty it prescribes. In any case, he accepts the Bible’s denunciation of homosexuals, yet he still wants credit for “welcoming” them. How would Weiss feel about, say, a Christian claiming to “welcome” Jews while simultaneously maintaining that the Jewish people are collectively responsible for the death of Jesus?
Weiss is clearly a good person trying to do the right thing, but his religion is getting in the way, creating conflict and strife where there need be none:
Are these easy issues? No.
Certainly, the role of homosexuality in the Orthodox community is something that must be deeply considered, discussed and evaluated. We must bring the plurality of voices to the table as complex dynamics will require thoughtful, sensitive and wise conversation.
There are many difficult problems in this world, but homosexuality is not one of them. Indeed, Weiss never even attempts to make any kind of argument against it. He concedes that homosexuals are born with their orientation, yet he still considers them sinners — because the Bible says so. One can only hope that the outcome of all that thoughtful, sensitive and wise conversation will be the long-overdue realization that the Bible was wrong about this issue (as about so many others), and that rational people should not be submitting to dogma. There are many difficult problems in this world, so we mustn’t get hung up on the easy ones.
Declining standards May 31, 2015Posted by Ezra Resnick in Education, Religion.
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As if being a Chasidic mom in London wasn’t hard enough already:
The British leaders of a major Chasidic sect have declared that women should not be allowed to drive. In a letter sent out last week, Belz rabbis said that having female drivers goes against “the traditional rules of modesty in our camp” and against the norms of Chasidic institutions.
It added that, from August, children would be barred from their schools if their mothers drove them there.
According to the letter — which was signed by leaders from Belz educational institutions and endorsed by the group’s rabbis — there has been an increased incidence of “mothers of pupils who have started to drive” which has led to “great resentment among parents of pupils of our institutions”.
They said that the Belzer Rebbe in Israel, Rabbi Yissachar Dov Rokeach, has advised them to introduce a policy of not allowing pupils to come to their schools if their mothers drive.
The UK Education Secretary launched an inquiry, and in response, the Chief Executive of the Belz Day School wrote her a letter of explanation. After complaining about “misrepresentation” and apologizing for a “negative impression” created by an “unfortunate” choice of words, the letter continues:
Our community is guided by religious principles and strong traditional values. We are concerned by the erosion of such values, especially amongst our youth, caused by the proliferation of technology and the declining standards of visual and printed media.
We are proud of what we stand for and we do not feel the need to excuse ourselves for our deeply held beliefs and staunchly maintained way of life. It has withstood the test of time and is not prone to the vagaries of passing fads.
We fully accept that despite being private schools we have responsibilities to our members and to the wider public. However, as private schools we have the freedom to set our own high standards by which we seek to live and bring up our children. Our community invest in our way of life and it is our duty to ensure that we provide an education in line with our time-hallowed traditions.
For this reason we have seen it necessary to issue guidelines which are restricted to our community and guided by the Torah and by the teachings of the Rebbes of Belz. We do not impose these guidelines on anyone who has not chosen to adhere to the mores of our community of his or her own free will.
That claim is disingenuous with regards to the community’s women — who know that their children will be expelled from school and their families ostracized if they choose to disobey any of the “guidelines” handed down from the rabbis — but it’s downright false with regards to those who are most vulnerable: the children.
We hope that this clarifies our true intentions. We will continue to remain vigilant and unbending in ensuring that our children are shielded from the onslaught with which we are all faced today. It is our belief that only in this way will they grow up proud of our traditions and lifestyle which is built around the Torah, the family and mutual kindness. This is our purpose in life and for which we will always stand up proudly and unflinchingly.
You might be proud of a tradition that subordinates women and obsesses over policing their “modesty”, but your children deserve a fair chance to make up their own minds — and that requires exposing them to the existence of other worldviews and allowing them to think for themselves, without penalty. Otherwise, the claim that they have freely chosen to belong to your community is a mockery. And if the only way you can get your children to grow up proud of your traditions and lifestyle is by “shielding” them from alternative viewpoints and demanding obedience and conformity, then perhaps your principles are nothing to be proud of, after all?
Glib and simple-minded January 10, 2015Posted by Ezra Resnick in Belief, Religion.
Tags: Charlie Hebdo, Islam, Nicholas Kristof
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In a piece entitled “Is Islam to Blame for the Shooting at Charlie Hebdo in Paris?”, Nicholas Kristof starts by presenting good evidence for an affirmative answer — which he then ignores. He begins:
The French satirical newspaper Charlie Hebdo skewers people of all faiths and backgrounds. One cartoon showed rolls of toilet paper marked “Bible,” “Torah” and “Quran,” and the explanation: “In the toilet, all religions.”
Yet when masked gunmen stormed Charlie Hebdo’s offices in Paris on Wednesday with AK-47s, murdering 12 people in the worst terror attack on French soil in decades, many of us assumed immediately that the perpetrators weren’t Christian or Jewish fanatics but more likely Islamic extremists.
Outraged Christians, Jews or atheists might vent frustrations on Facebook or Twitter. Yet it looks as if Islamic extremists once again have expressed their displeasure with bullets.
Many ask, Is there something about Islam that leads inexorably to violence, terrorism and subjugation of women?
The question arises because fanatical Muslims so often seem to murder in the name of God, from the 2004 Madrid train bombing that killed 191 people to the murder of hostages at a cafe in Sydney, Australia, last month. I wrote last year of a growing strain of intolerance in the Islamic world after a brave Pakistani lawyer friend of mine, Rashid Rehman, was murdered for defending a university professor falsely accused of insulting the Prophet Muhammad.
Note some revealing word choices by Kristof: fanatical Muslims only seem to murder in the name of God, implying that their self-declared motivations shouldn’t be taken at face value; and the university professor was falsely accused of insulting the Prophet Muhammad, implying that “insulting the Prophet” is a crime one could legitimately be accused of.
In any case, Kristof admits that lampooning Christianity, Judaism or atheism won’t get you murdered, while lampooning Islam might. But instead of attempting to explain why that is, he argues that it can’t possibly be Islam’s fault — because not all Muslims are murderers:
Terror incidents lead many Westerners to perceive Islam as inherently extremist, but I think that is too glib and simple-minded. Small numbers of terrorists make headlines, but they aren’t representative of a complex and diverse religion of 1.6 billion adherents…
The vast majority of Muslims of course have nothing to do with the insanity of such attacks — except that they are disproportionately the victims of terrorism. Indeed, the Charlie Hebdo murders weren’t even the most lethal terror attack on Wednesday: A car bomb outside a police college in Yemen, possibly planted by Al Qaeda, killed at least 37 people.
I’m not sure how another example of Islamic terrorism is supposed to make Islam look better, but in any case there’s no reason to think Al Qaeda or the Charlie Hebdo terrorists are clinically insane: their actions are completely comprehensible based on the beliefs they profess. And unfortunately, many of those beliefs are not extremely rare in the Muslim world. For example, a 2013 Pew poll found that in many countries, large majorities of Muslims think sharia (which mandates severe punishments for blasphemers, heretics, adulterers, homosexuals, etc.) is the revealed word of God and should be the law of the land — 86% in Malaysia, 83% in Morocco, 74% in Egypt, 72% in Indonesia, 71% in Jordan, to name but a few. And where sharia is the law of the land, you will not find freedom or equality or tolerance. Just last week, Raif Badawi, a Saudi Arabian writer, was shackled in a public square and given 50 lashes out of the 1,000 he was sentenced to for “insulting Islam” on his website.
Kristof is correct that no one is suffering the effects of Islamic ideology more than Muslims, but we do them no service by denying the root of the problem. We should be encouraging Muslims to reform the illiberal doctrines of their religion, not pretending that Islam-inspired violence has nothing to do with Islam. But instead of acknowledging that some values are better (or worse) than others, Kristof opts for glib and simple-minded ecumenism:
The great divide is not between faiths. Rather it is between terrorists and moderates, between those who are tolerant and those who “otherize.” … Let’s denounce terrorism, oppression and misogyny in the Islamic world — and everywhere else. But let’s be careful not to respond to terrorists’ intolerance with our own.
It’s not intolerant to criticize bad ideas, or to point out the link between beliefs and the actions they motivate. Terrorism, oppression and misogyny are not randomly distributed across the globe: they are products of ideology and culture. The real divide is between dogmatism and reason, between tribalism and humanism, between theocracy and liberalism. If your faith is on the wrong side of that divide, then it’s part of the problem.
It’s not one idea because it contains contradictory ideas December 24, 2014Posted by Ezra Resnick in Belief, Religion.
Tags: David Brooks
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In a New York Times piece entitled “The Subtle Sensations of Faith,” David Brooks tries hard to avoid saying anything too concrete or specific that might cast doubt on his faith that faith is The Bestest Thing Ever. Between mind-numbing platitudes (“faith is unpredictable and ever-changing”) and word salad (“trying to turn moments of spontaneous consciousness into an ethos of strict conscience”), however, those readers who remain awake should be able to see why he’s wrong.
It begins, for many people, with an elusive experience of wonder and mystery. The best modern book on belief is “My Bright Abyss” by my Yale colleague, Christian Wiman. In it, he writes, “When I hear people say they have no religious impulse whatsoever … I always want to respond: Really? You have never felt overwhelmed by, and in some way inadequate to, an experience in your life, have never felt something in yourself staking a claim beyond yourself, some wordless mystery straining through word to reach you? Never?”
Most believers seem to have had these magical moments of wonder and clearest consciousness, which suggested a dimension of existence beyond the everyday. Maybe it happened during childbirth, with music, in nature, in love or pain, or during a moment of overwhelming gratitude and exaltation.
These glimmering experiences are not in themselves faith, but they are the seed of faith…
These moments provide an intimation of ethical perfection and merciful love. They arouse a longing within many people to integrate that glimpsed eternal goodness into their practical lives. This longing is faith. It’s not one emotion because it encompasses so many emotions. It’s not one idea because it contains contradictory ideas. It’s a state of motivation, a desire to reunite with that glimpsed moral beauty and incorporate it into everyday living.
To see what a sneaky trick Brooks is trying to pull here, imagine he’d said that the experiences of childbirth, music and love justify faith in Jesus’s resurrection. Or in Allah’s revelation to Mohammed. Brooks goes on to assert that “Religion may begin with experiences beyond reason, but faith relies on reason” — but that’s just false: religious faith is defined as belief without evidence, which is the antithesis of reason. Appreciating the awe-inspiring moments of our lives, even those we do not fully understand, does not require that we accept any unjustified beliefs about the nature of the universe. In fact, doing so can be extremely dangerous, which Brooks fails to acknowledge — though we need only consider how his idealized picture plays out in the real world:
All this discerning and talking leads to the main business of faith: living attentively every day. The faithful are trying to live in ways their creator loves… They are using effervescent sensations of holiness to inspire concrete habits, moral practices and practical ways of living well.
Indeed: That’s exactly what ISIS is doing when it enforces sharia by the sword. And that’s what the Catholic Church is doing when it fights contraception and abortion and gays. Who’s to say what it is that the creator loves? Or hates?
The problem with religious faith is that it fills the void of doubt with conviction that cannot be argued with. Brooks tries to make it look respectable, but faith is a thief taking credit it hasn’t earned. We are better served by letting the wonders of our universe inspire us to expand our knowledge through careful reasoning, one step at a time. As for those mysteries we haven’t yet solved, we should reserve judgement — never surrender them to faith.
Bewitched October 12, 2014Posted by Ezra Resnick in Belief, Religion.
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Some horrifying yet hardly unprecedented news from the year 2014:
Tanzanian police have charged 23 people with murder after seven villagers were burned alive on suspicion of witchcraft…
A Tanzanian human rights group estimates that 500 suspected witches are killed in Tanzania annually…
Witnesses say some of the victims were attacked with machetes and their homes burned…
Belief in witchcraft is prevalent in many parts of Tanzania.
Between 2005 and 2011, reports say around 3,000 people were killed after being accused of being witches.
Several of the victims were old women but witch doctors — village healers who are sometimes involved in the witch hunts — have also targeted young children and albinos, the latter because their body parts are thought to bring prosperity.
Some obvious and uncontroversial observations:
- There’s no such thing as witchcraft. People who believe in witchcraft are wrong.
- Belief in witchcraft motivates some people to kill innocents (who they would not otherwise kill).
- The fact that people believe in witchcraft is bad: our world would be a better place if no one believed in witchcraft. We should actively and unambiguously criticize the belief in witchcraft, in an attempt to eradicate it.
- The fact that a majority of those who believe in witchcraft are nonviolent and condemn murderous witch hunts doesn’t mean that belief in witchcraft isn’t a problem and shouldn’t be criticized; nor should such criticism be conflated with bigotry or discrimination towards peaceful believers in witchcraft.
In other horrifying yet hardly unprecedented news from the year 2014:
As the militant group the Islamic State in Iraq and Syria, or ISIS, has seized vast territories in western and northern Iraq, there have been frequent accounts of fighters’ capturing groups of people and releasing the Sunnis while the Shiites are singled out for execution.
ISIS believes that the Shiites are apostates and must die in order to forge a pure form of Islam…
In a chilling video that appeared to have been made more than a year ago in the Anbar Province of Iraq, ISIS fighters stopped three truck drivers in the desert and asked them whether they were Sunnis or Shiites. All three claimed to be Sunni. Then the questions got harder. They were asked how they performed each of the prayers: morning, midday and evening. The truck drivers disagreed on their methods, and all were shot.
I was going to make some observations about Islam, but I wouldn’t want to be a racist imperialist fascist bigot.
Freedom of superstition July 3, 2014Posted by Ezra Resnick in Freedom, Law, Religion, Superstition.
You keep using that term, “freedom of religion” — I do not think it means what you think it means. The problem is that everyone thinks their own religion is eminently reasonable and wise, while all other religions are mistaken at best. And there’s no way to ever work out which is right, since they’re all equally unsupported by evidence. So, while people shouldn’t be persecuted because of their religious beliefs, the flip side is that those beliefs don’t (or shouldn’t) confer any magical “get out of jail free” cards, either: the law must be strictly secular, with no religious exceptions. People often conveniently forget this when their own religion is the beneficiary (at the expense of those who don’t share it).
So here’s my proposition: “freedom of religion” will be renamed “freedom of superstition.” That should help clear up any confusion about what is and isn’t included. You’re free to be as superstitious as you want in your private life; it’s just that you can’t force anyone else to respect your superstitions, or expect to be exempted from any laws because of them.
Let’s give it a try: Your superstition tells you that your neighbor is a witch? You’re free to shun her, but not to burn her. Your superstition forbids contraception? You’re free to eschew it, but not to make it less accessible to others. Your superstition demonizes gays? You’re free to not have sex with people of your own gender, but not to discriminate against those who do.
What’s that? You don’t like your sacred, heartfelt convictions referred to as superstitions? Well, then, all you have to do is bring forth good evidence to support them — at which point we can all get on board, no special pleading necessary. Until then, I wouldn’t talk so loud. You’re entitled to your own opinions, but you’re not entitled to your own facts and you’re not entitled to your own laws.
With him or against him May 17, 2014Posted by Ezra Resnick in Equality, Religion.
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It was sixty years ago today that the U.S. Supreme Court outlawed racial segregation in public schools; and it was ten years ago today that Massachusetts became the first U.S. state to legalize same-sex marriage. Michigan courts are attempting to follow suit, and you’d think members of a minority that had previously been denied equal rights for no reason other than prejudice would be sympathetic — but you’d be wrong.
Gay marriage would “destroy the backbone of our society,” said the Rev. Stacey Swimp of Flint at a Wednesday morning rally held by African-American ministers at First Baptist World Changers International Church in Detroit…
The ministers criticized people who compare the struggle for same-sex marriage to the black civil rights movement, saying such a comparison is offensive and historically inaccurate. Noting that millions of blacks were killed by slavery and public lynchings, Swimp said that backers of gay marriage who compare their movement to black struggles are being “intellectually empty, dishonest.”
Yes, gay people should wait until millions of them have been lynched to death before making a fuss about discrimination.
By the way, what exactly is the ministers’ problem with homosexuality?
“We believe in the Judeo-Christian conception on which America was founded upon,” said the Rev. Rader Johnson of Greater Bibleway Temple in Bay City.
Many quoted from the Bible and the history of Christianity to back up their beliefs. They also portrayed themselves as under attack from a secular culture that’s hostile to religion.
“God does not agree with this kind of behavior,” the Rev. James Crowder, president of Westside Ministerial Alliance Of Detroit, said of gay sexual acts. It’s “despicable, an abomination.”
Or, as Pastor Roland Caldwell put it:
Either you’re with God or you’re against him. If you’re against God, you’re against me… Anybody that’s an enemy of God is an enemy of mine.
And that’s why religion is so pernicious: it combines the (unjustified) belief that we know God’s will with the (immoral) conviction that obeying it is a virtue. This combination can produce positive behavior when what’s attributed to God’s will is actually good (amounting to doing the right thing for the wrong reasons); but so long as obedience is encouraged and critical thinking discouraged, there is always the potential to slide into doing evil (while thinking you’re doing good) — whenever someone decides to take the Bible seriously, for instance. Because the God of the Bible is fine with slavery (as the slaveholders of the South were fond of pointing out). And genocide. And stoning children.
If that God does exist, we should all be against him.
Unsophisticated visitors May 3, 2014Posted by Ezra Resnick in Belief, Religion.
Tags: 9/11, Islam
The soon-to-open National September 11 Memorial Museum will include a short video called “The Rise of Al Qaeda,” which “refers to the terrorists as Islamists who viewed their mission as a jihad.” I’m sure you’ll be shocked to hear that some people are unhappy about that.
“The screening of this film in its present state would greatly offend our local Muslim believers as well as any foreign Muslim visitor to the museum,” Sheikh Mostafa Elazabawy, the imam of Masjid Manhattan, wrote in a letter to the museum’s director. “Unsophisticated visitors who do not understand the difference between Al Qaeda and Muslims may come away with a prejudiced view of Islam, leading to antagonism and even confrontation toward Muslim believers near the site.”
… “The terrorists need to be condemned and remembered for what they did,” [Akbar Ahmed, the chairman of the Islamic studies department at American University in Washington] said. “But when you associate their religion with what they did, then you are automatically including, by association, one and a half billion people who had nothing to do with these actions and who ultimately the U.S. would not want to unnecessarily alienate.”
… The museum did remove the term “Islamic terrorism” from its website earlier this month, after another activist, Todd Fine, collected about 100 signatures of academics and scholars supporting its deletion.
In interviews, several leading scholars of Islam said that the term “Islamic terrorist” was broadly rejected as unfairly conflating Islam and terrorism, but the terms Islamist and jihadist can be used, in the proper context, to refer to Al Qaeda, preferably with additional qualifiers, like “radical,” or “militant.”
But for Mr. Elazabawy, and many other Muslims, the words “Islamic” and “Islamist” are equally inappropriate to apply to Al Qaeda, and the word “jihad” refers to a positive struggle against evil, the opposite of how they view the terrorist attacks.
“Don’t tell me this is an Islamist or an Islamic group; that means they are part of us,” he said in an interview. “We are all of us against that.”
The museum still intends to keep the film; and yet,
“What helps me sleep at night is I believe that the average visitor who comes through this museum will in no way leave this museum with the belief that the religion of Islam is responsible for what happened on 9/11,” said Mr. Daniels, the president of the museum foundation. “We have gone out of the way to tell the truth.”
Truly, it’s impossible to underestimate the power of denial and self-delusion. According to Lawrence Wright’s The Looming Tower, these are the goals indoctrinated into al-Qaeda trainees:
- Establishing the rule of God on Earth.
- Attaining martyrdom in the cause of God.
- Purification of the ranks of Islam from the elements of depravity.
Al-Qaeda’s motives are explicitly Islamist: that’s all they ever talk about. Even if most Muslims disagree with some parts of al-Qaeda’s theology, it is by no means an implausible interpretation of Islam. (It’s not as if al-Qaeda is our only example of Islam-inspired violence.) And that means that Islam is part of the problem.
Consider, by analogy, the Inquisition — which I’m pretty sure had something to do with Christianity. Why do we no longer see Christians torturing and killing heretics and blasphemers? Is it because the scripture and doctrine of Christianity provide no support for such actions, and those inquisitors were all lunatics? No: it’s because most Christians no longer believe that (those parts of) their scripture should be followed literally. On the other hand, most Muslims still believe that the Koran, which is relentless in its vilification of unbelievers, is the perfect, unquestionable, literal word of God. Anyone who lends legitimacy to that belief system, even if opposed to violence himself, helps provide a basis upon which violent groups can thrive and attract followers.
It matters what people believe. If we want to avoid future atrocities, we need to be honest about what people have done, and continue to do, in the name of faith; and we must be uncompromising in criticizing irrational beliefs. If that offends anyone — sophisticated or not — too bad.