Easy issues July 16, 2015Posted by Ezra Resnick in Ethics, Religion.
Tags: Avi Weiss
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Rabbi Avi Weiss supports the U.S. Supreme Court’s ruling guaranteeing same-sex couples the right to marry — even though it “runs contrary” to his religious beliefs — due to his commitment to the separation of church and state. But he tries to have his wedding cake and eat it too:
Still, as an Orthodox Jew, I submit to the Biblical prohibition. But as an open Orthodox rabbi, I refuse to reject the person who seeks to lead a life of same sex love. If I welcome with open arms those who do not observe Sabbath, Kashrut or family purity laws, I must welcome, even more so, homosexual Jews, as they are born with their orientation.
First of all, let’s not forget exactly what the Biblical guidance on this matter is:
And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
Weiss tries to downplay the magnitude of the Biblical condemnation by quibbling over the accuracy of “abomination” as a translation for the Hebrew to’evah — without quoting the entire verse or mentioning the death penalty it prescribes. In any case, he accepts the Bible’s denunciation of homosexuals, yet he still wants credit for “welcoming” them. How would Weiss feel about, say, a Christian claiming to “welcome” Jews while simultaneously maintaining that the Jewish people are collectively responsible for the death of Jesus?
Weiss is clearly a good person trying to do the right thing, but his religion is getting in the way, creating conflict and strife where there need be none:
Are these easy issues? No.
Certainly, the role of homosexuality in the Orthodox community is something that must be deeply considered, discussed and evaluated. We must bring the plurality of voices to the table as complex dynamics will require thoughtful, sensitive and wise conversation.
There are many difficult problems in this world, but homosexuality is not one of them. Indeed, Weiss never even attempts to make any kind of argument against it. He concedes that homosexuals are born with their orientation, yet he still considers them sinners — because the Bible says so. One can only hope that the outcome of all that thoughtful, sensitive and wise conversation will be the long-overdue realization that the Bible was wrong about this issue (as about so many others), and that rational people should not be submitting to dogma. There are many difficult problems in this world, so we mustn’t get hung up on the easy ones.