The Pope and the Patriarch February 15, 2016Posted by Ezra Resnick in Freedom, Religion.
Tags: Patriarch Kirill, Pope Francis
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Pope Francis and Patriarch Kirill of the Russian Orthodox Church finally got together after a thousand years, and they issued a joint declaration of what’s been on their minds lately.
In affirming the foremost value of religious freedom, we give thanks to God for the current unprecedented renewal of the Christian faith in Russia, as well as in many other countries of Eastern Europe, formerly dominated for decades by atheist regimes. Today, the chains of militant atheism have been broken and in many places Christians can now freely confess their faith…
I’m not myself a fan of the Christian faith, or of religious faith in general, but I certainly think people should be free to confess it. I must say, given the history of Christianity, I’m glad to hear the holy duo are such big supporters of religious freedom. I assume they know what it means, right?
At the same time, we are concerned about the situation in many countries in which Christians are increasingly confronted by restrictions to religious freedom, to the right to witness to one’s convictions and to live in conformity with them. In particular, we observe that the transformation of some countries into secularized societies, estranged from all reference to God and to His truth, constitutes a grave threat to religious freedom. It is a source of concern for us that there is a current curtailment of the rights of Christians, if not their outright discrimination, when certain political forces, guided by an often very aggressive secularist ideology, seek to relegate them to the margins of public life.
And… no. Sorry, guys, but the secularization of society, the removal of God from politics, does not restrict or threaten your religious freedom — that’s exactly backwards: secularism is what makes religious freedom possible, because it denies official status and privilege to any particular religion. That means no one gets to force their religion on you — although I’m afraid you don’t get to force yours on anyone, either.
Anyway, back to the declaration: you were concerned about discrimination against Christians and the curtailment of their religious freedom?
The process of European integration, which began after centuries of blood–soaked conflicts, was welcomed by many with hope, as a guarantee of peace and security. Nonetheless, we invite vigilance against an integration that is devoid of respect for religious identities. While remaining open to the contribution of other religions to our civilization, it is our conviction that Europe must remain faithful to its Christian roots. We call upon Christians of Eastern and Western Europe to unite in their shared witness to Christ and the Gospel, so that Europe may preserve its soul, shaped by two thousand years of Christian tradition.
If I didn’t know how deeply Francis and Kirill care about religious freedom, I’d almost think they were encouraging some discrimination against non-Christians there…
Any other big problems to be concerned about?
The family is the natural centre of human life and society. We are concerned about the crisis in the family in many countries…
The family is based on marriage, an act of freely given and faithful love between a man and a woman… We regret that other forms of cohabitation have been placed on the same level as this union, while the concept, consecrated in the biblical tradition, of paternity and maternity as the distinct vocation of man and woman in marriage is being banished from the public conscience.
Oops, see what you did there? You’re trying to make the general public conform to your own religious rules. I’m sorry, but you don’t get that power any more. I know you’ve been used to having it for a long time, so losing it feels like persecution, but it’s really not. You still get to practice your religion and preach it; but you don’t get to force it on anyone who doesn’t subscribe to it. Isn’t freedom wonderful?
A widespread and insensitive mentality September 6, 2015Posted by Ezra Resnick in Ethics, Religion.
Tags: Pope Francis
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Listen up, ladies — an important message from the Pope:
One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails.
That’s funny, because it seems to me that there is a widespread and insensitive mentality and a lack of proper sensitivity regarding the health and autonomy of women — one example of which is the perverse characterization of abortion as a “tragedy” that entails “extreme harm”.
Many others, on the other hand, although experiencing this moment as a defeat, believe that they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision.
That’s interesting, because a recent study found that 99% of women who’ve had abortions reported that it was the right decision for them (up to three years later), with both negative and positive emotions about the abortion declining over time. The study also found that higher perceived community abortion stigma was associated with more negative emotions. So I wonder whether the Pope realizes that it’s his callous teachings that are exacerbating the agony and pain of so many women? But then, it’s not the reduction of actual harm to women that is the Pope’s main concern, is it.
The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.
If anyone tells you you’ve committed a grave sin and then offers to forgive you for it if you repent, turn around and walk away.